Recently I viewed two stories that were engaged with evil and the havoc it causes in the world. They were good studies of evil in that they didn't shirk the consequences, although I wouldn't say they were among my favourite experiences.
The first was a live play called "Gagarin's Way" set in Scotland in recent times when economic hard times have hit. There are four male characters, each reacting to the hard times in different ways.
The youngest character is the kind of modern liberal who espouses the "middle way". He is caught up in nefarious goings on because of his greed and sense of superiority about his degree in politics. He allies himself with two men who are plotting violence against one of the management. The manager himself is a study in cynism, a local made good, he is so world weary the prospect of meeting an untimely end at the hands of two kidnappers doesn't seem to bother him much. He understands that the proletariat of old has been seduced by the materialism of modern culture, something the older of the kidnappers doesn't understand. He is an old school political activist, trying to stir up a political movement. He is the most sympathetic character, in a way, because at least he believes in something and he also shows concern for his victim, to the point where he doesn't want to carry out the plan. In the end it is his tear stained face that haunts you as you leave the theatre.
The fourth character is a psychopath who enjoys violence and making trouble. He has no political beliefs at all and indeed, cleverly skewers them all in a way that makes you understand the futility of human systems of social organisation. His view of the world is bleak and completely amoral. The play is a comedy of the blackest kind, but the blackness only grows on you as you realise that the two kidnappers are completely different. The psycho has no interest whatsoever in the anarchist's agenda.
Where lies evil? In the amoral perceptions of a psychopath who uses the hatreds of others for his own ends? The play flinches a wee bit in making it clear that the psycho is, indeed, a psycho, having been in an institution. Although it is a clear eyed play about politics and its shortcomings as a philosophy, it cannot face the truth of the existence of pure evil. An evil man must be sick ...
The second was the movie "Four Lions" - again a black comedy. Here it was hard to locate an evil character at all. They all had their moral weak points (clearly, as they were jihadist bombers), but they were also sympathetic characters. Perhaps the least sympathetic was the white Moslem, who felt he had to be more jihadist than his peers because he was white. They were all idiots so it is hard to label any of them the source of the evil. It was more as if a source from outside had simply stoked their hate into a force for evil. This of course is the cause of fanaticism on such a scale. Get enough people hating hard enough and you can persuade them to do anything.
The most intelligent of them, their leader, was perhaps the most culpable. In one scene he persuades his somewhat intellectually deficient friend that his gut feeling that what they are doing is wrong is really the devil usurping God's place in his heart. It's a clever, amoral manipulation of someone who clearly doesn't have the capacity to make a properly informed decision about being a suicide bomber.
Although this is laugh out loud funny in many places they don't come to a good end. And it left me with lots of questions. These men were just ordinary British moslems with ordinary lives . And yet they were the type of people (not just men) who's hatred can be stoked to the point of violence.
Perhaps hatred is the biggest evil - the one we are all capable of and the one we should be on guard for all the time.
Showing posts with label play. Show all posts
Showing posts with label play. Show all posts
Thursday, December 30, 2010
Where does evil come from?
Posted by Andrakta at 6:59 PM 0 comments
Labels: evil, Four Lions, Gargarin's Way, hatred, jihadists, movie, play, violence
Monday, June 14, 2010
The Idolatry of Bernada Alba
We do not frequently attend the theatre, but on Saturday my husband and I ventured forth to see The House of Bernada Alba at TAPAC here in Auckland. We had many reasons for this, not least we both knew the main actor and the director (from a long time ago) and I, personally, like the writings of Frederico Garcia Lorca, the Spanish playwright who was executed by Franco's army shortly after the play was written - either because he was a communist or because he was gay - take your pick.
The play was pretty much standard socialist fare - ie, playing up the injustice and prejudice of the "upper classes" against the honest desires of the proletariat. The main character reminded me of many old women I knew in my childhood - bitter and oppressed and always worrying about what people think. Those who are ignorant believe this is the lot of Christian women. Others of us know such women have replaced the opinion of others for the genuine love of God.
The cast was entirely female - those who worship the idol of public (or the neighbours') opinion and those who worship the idol of sex. Bernada Alba, a widow with five daughters, was malevolently controlling, and her daughters by turn subservient and rebellious. Repressed passions abounded. Obviously they came to a bad end.
By the way - the production was fantastic and our friend in the title role was brilliant.
And the programme was a work of art - a bargain for a gold coin donation.
Posted by Andrakta at 12:02 AM 0 comments
Labels: actor, American Communist Party, director, Franco, Frederico Garcia Lorca, gay, play, Review of Bernada Alba, socialist, Spanish Civil War
Subscribe to:
Posts (Atom)
